Certainly, this kind of reverence for other life forms has existed for many
centuries (several eastern religions [loosely] espouse this paradigm, such as
Buddhism and Jainism), but the industrial revolution has
made
paradigm even more compelling. With industrialization and capitalism
comes the maximization of profit and thus the minimization of expense.
This created the massive industrial complexes used for most meat, egg and dairy
production. Thousands of animals are crammed into holding areas with little
or no room to move, let alone live a life. Billions of animals are slaughtered
each year for human convenience and pleasure. Picture-book family farms where
the chickens, pigs and cows can roam around the yard/pasture freely are far
from the norm. To large agribusiness [factory farms], animals are no different
than toilet paper, just a product to pump full of chemicals, cut-up and sell.
These processes have been hidden from the public eye, which encourages extreme
detachment from these productized animals. Most people have never witnessed
an animal slaughter and think nothing of the origins of the meat they are eating,
unlike the olden days when the meat most likely would have come from a nearby
farm (and thus at least there was a glimmering of awareness). Sadly, most animals
today are slaughtered by some overworked, underpaid and uninsured bludgeoner
who kills hundreds of animals per day, sweat stinging his eyes, missing on occasion,
insensate to the sheer brutality and gore of the slaughter.
Why did I become a vegan? As a child, I
was very sensitive and empathic. I always liked animals and when I first really
thought about how meat was made out of animals (I think I was around 12), I
was appalled.
I
recall a discussion at the dinner table about the fact that meat comes from
animals where my two sisters and I all said we wanted to be vegetarian. Our
parents said no way, not until we lived on our own. On my first day of orientation
at college (August, 1994), they asked who was vegetarian and I raised my hand
and never looked back. As I learned more about vegetarianism, I realized that
there were health benefits (the heart disease, obesity and cholesterol problems
that plague America are much less of a risk for vegetarians) and environmental
benefits (vegetable crops take much less land than cattle grazing, which is
very damaging to the land, air and nearby rivers). Also, I experienced a new
form of persecution at the hands of meat-eaters: at the mere mention of my vegetarian
state, many people would become very defensive and/or attack me as if my diet
was an affront to them. One of the most common things I heard was "but
you're wearing leather shoes..." pointing out a supposed hypocrisy, a flaw
in my lifestyle. Others simply claimed it was unhealthy or unnatural. My parents,
especially, tried to convince me I was wrong, that I should eat meat, even on
a few occasions trying to trick me into eating something with meat in it. Then
my middle sister, who became vegetarian shortly after me, gave me a hard time
about a pair of blue suede shoes I bought at a thrift store over break [from
college] and feeling horrible, I asked my mom to return them for me. I began
to rethink my lacto-ovo leather-using vegetarianism, and also had some enlightening
conversations with vegans I knew at my school. I learned that the animal compassion,
health and environmental benefits were much bigger for a vegan diet than for
just vegetarian, although the enactment was much more difficult. I gradually
stopped wearing leather shoes (throwing out my old shoes seemed too wasteful;
I waited until they wore out and didn't buy more) and experimented with soy
milk and other vegan alternatives for nearly 1 year. I decided I liked it, I
felt better, and it gave me a ready response to the nay-sayers who tried to
point out my hypocrisies; these shoes are NOT leather.
As of September, 1995, I have been vegan. I read ingredients on
everything I buy and ask questions in restaurants; if I know some animal was
harmed for it, I won't buy it. Mostly my friends have been supportive, though
many of them don't understand it. My parents at first were extremely upset and
as I was only 17 and still living under their financial umbrella, this created
many problems (including a forced regimen with a school nutritionist and something
like 20 supplement pills a day, until I was feeling sick and refused to keep
it up). I think, however, that time has
proved
that my lifestyle didn't kill me and that it wasn't just a rebellious whim,
so they've come to accept it, if not like it. One of my sisters is now vegan,
the other a vegetarian.
For the record, I know that humans are biological omnivores. They are adaptable, they have sharp teeth for flesh and flat teeth for chewing plant materials. Although the easiest source of nutrition is a diet consisting of both meat and plants, clearly there is a choice. Omnivores can live off plants and humans, unlike other animals, are capable of conceiving and enacting complex moral theories such as veganism. Modern technology and transportation systems make the just-plants option easier than ever in the past. With a little bit of care (you must be sure to get enough calories and nutrients, as with any diet, but the vegan diet may require larger quantities and diversity than an omnivore would expect), you can survive and even thrive on a vegan diet. If you can thrive and you care about animal suffering at all, then why not?
What is the problem with dairy?
Some
people do not realize this, but dairy cows, like other mammals, only produce
milk when pregnant and for a short time afterwards (enough time to wean a baby
calf), so they are forcibly impregnated multiple times in order to keep lactation
going. You might wonder what happens to all the baby calves - well, the male
calves are sent to veal crates or otherwise disposed of (no good for milk) and
the female calves are cycled in to the same process as their mothers. You might
also wonder what happens when the milk production starts to fade (after 4-5
years) what happens to the cows? They are slaughtered. It's also worth noting
that, to maximize production/profit, most dairy cows are pumped full of hormones.
Like other factory farm animals, they are often kept in dirty and crowded complexes
and given little/no exercise and the cheapest unnatural "food" and
therefore, these health-challenged creatures are dosed with of antibiotics to
minimize disease (which promotes the development of new anti-biotic resistant
strains of diseases).
What is the problem with eggs? The vast
majority of egg-producing hens are "de-beaked", which is a painful
anesthesia-free process of cutting off most of the beak (with a hot knife or
other implement).
The
majority of hens live in cages often and have their toes cut off as well. Both
of these mutilations are done because of overcrowded conditions and the fighting
that this stress causes among the "flock". Similar to dairy cows,
female chickens actually do produce offspring and these offspring are equally
doomed: female chicks are slated to become egg-laying hens, while male chicks
are discarded (sometimes killed, other times just tossed in a garbage pile to
die on their own). The hens who surpass their egg-laying prime are no longer
"useful" and therefore are slaughtered. Since chickens (even most
so-called "free range" chickens) are subject to even more filthy and
crowded conditions than larger animals (and the same unnatural "food"),
they are pumped chock full of antibiotics to minimize disease (which promotes
the development of new anti-biotic resistant strains of diseases).
What is the problem with wool? There is
a common misconception that sheep "need" to have their wool shorn,
which is based in the animal exploitation practice of growing/raising sheep
originating from a cold-weather climate in a hot-weather climate
(and/or
genetically engineered/bred for excessive wool growth). Although the sheep might
be somewhat uncomfortable in the hot weather heat with their full coats of wool,
this is an artificial problem caused by humans and one not solved by shaving
them to bare skin, which can cause many health problems for the sheep (who are
then too cold) in addition to the inevitable nicks and razorburn. Any sheep
who are "natural" to a particular climate would shed in the hottest
months and grow more in the winter as do many other mammals, thus wild sheep
do just fine. Because of human exploitation, the shaved sheep are susceptible
to disease and parasites (specifically, fleecerot, footrot and flystrike). Mutilations
(dehorning, tail-docking, "mulesing" and castration) are typically
done without anesthetic. As with dairy cows and egg-laying hens, "used"
sheep are prematurely killed (once past their wool-growing prime), most likely
for meat.
What is the problem with "humane" animal use? I will use an analogy here - while it is better for military interrogators not to subject people to Catherine Wheels, Iron Maidens and other extreme forms of torture, that in no way justifies their use of waterboarding and "lesser" psychological tortures. Similarly, while causing less harm to exploited animals is better than causing more harm, it doesn't transform the remaining harmful practices into something acceptable. Specifically, all animals used for meat or skin/fur are slaughtered, usually without any or with only ineffective "stunning" procedures. Also, animals exploited for other purposes are still subject to confinement and other conditions deemed "necessary" for that exploitative purpose (for example, most "free-range" egg-laying hens are still painfully de-beaked and kept in ridiculously crowded sheds, even though they may not be in "cages"), result in deaths for at least half of their offspring and are killed well before their natural lifespan. Also, while animals are considered property, there can be no meaningful protection for them as any theoreticical conflict between property owner and his/her property, the property owner will logically win. Humans always have the right to terminate their property (in any societally accepted method) and if an animal's life cannot be protected, then how meaningful can other protections be?
What can you do? You can
respect the sentience of animals (rejecting their use as pure resources) and
go vegan (or, if already vegan, promote this philosophy to others).
Review
the links below to learn more about veganism and animal
compassion. If you're only half-convinced or not yet ready to make such a big
step, you could begin by cutting down on your animal product consumption - try
eating vegan one day per week to start with and then work your way up from there.
You undoubtedly enjoy many "vegan" foods already without having thought
about it (fruits, oatmeal, hummus, bread, falafel, peanut butter, rice, etc.)
- you can eat more of those things and educate yourself about other plant-based
foods (such as tofu and soy/almond/rice milks). Eat at home more often and seek
out restaurants that have vegan options. Also, see my Vegan
Quickstart Guide.
For the love of animals: be very careful with companion animals and do not try to force a vegan diet on a carnivore (such as a cat) without doing diligent research. If you want an all vegan household with companion animals, consider getting an omnivore (such as a dog) or an herbivore (such as a guinea pig or rabbit).
History:
The term "vegan" was coined by Donald Watson in the early 1940's.
It is a sort of abbreviation of "vegetarian" (first three letters
and last two), but is pronounced "VEE-GAN (with a hard "G").
It was initially intended to be a shorter term for "non-dairy vegetarian,"
but quickly grew to define those who do not consume any animal products. The
Vegan Society was founded in 1944 by Donald Watson (a long-term vegetarian in
England), "to work for a new relationship with the rest of sentient creation
in a symbiotic relationship if possible, to 'live and HELP live' rather than
to just 'live and let live.'" Donald Watson died in 2005 at the age of
95. Each November 1st is World Vegan Day.
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In late 2005, I realized I had practically no vegetarian (and no vegan) friends, so I started a group to meet and connect with like-minded veg folks (specifically post-college urban professionals who were committed ethical vegetarians/vegans, queer-friendly and otherwise open-minded). Our first meeting was in January of 2006 and we met regularly (usually once a month for a meal or social activity) for several years (and I met some good friends). |
In
2008, interest in the group seemed to be waning and I started to get involved
with the Boston Vegan Association, so was questioning my need for a vegetarian"
group. I carried it through the end of the year and finished my cookbook
project (recipes from members) and then disbanded the group in early 2009.
|
Animal Information and General Resources (advocacy, community, health)* :
- Boston Vegan Association (local non-profit advocacy and social group, I am a co-director)
- VeganPamphlet.com (BVA's "Respecting Animals" pamphlet)
- Animal Rights: The Abolitionist Approach (Gary Francione's blog)
- Peaceful Prarie Sanctuary (non-profit animal sanctuary which promotes veganism)
- Friends For Life Global (vegan food distribution charity, non-profit)
- Vegan Action (Richmond, VA-based non-profit vegan advocacy)
- Animal's Voice (animal rights magazine)
- Friends of Animals (non-profit international animal advocacy)
- VeganHealth.org (guideline for staying healthy on plant-based diets, written by dietician)
- Physicians Committee for Responsible Medicine (pro-veg, anti-commercial medicine advocacy group)
- Barnivore.com (listing of vegan and not so vegan alcoholic beverages)
- "An Introduction to Animal Rights: Your child or your dog?" by Gary Francione
which I recommend as the most accessible and logical animal rights book that I have read- See also the compassion section of my blog.
Vegan Shopping (shoes, belts, bags, food, dining)*:
More shoes (regular shops with some non-leather options)*:

*Note: I do not necessarily endorse all groups/sites, but wanted to provide a variety of resources.
Note: cartoon animals are royalty-free public domain images found online (www.clker.com).